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to cause to lie down

  • 1 שכב

    שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr.

    Jewish literature > שכב

  • 2 שָׁכַב

    שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr.

    Jewish literature > שָׁכַב

  • 3 גני

    גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead).

    Jewish literature > גני

  • 4 גנא

    גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead).

    Jewish literature > גנא

  • 5 גְּנֵי

    גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead).

    Jewish literature > גְּנֵי

  • 6 גְּנָא

    גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead).

    Jewish literature > גְּנָא

  • 7 רבע

    רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

    Jewish literature > רבע

  • 8 רביעַ

    רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

    Jewish literature > רביעַ

  • 9 רְבַע

    רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

    Jewish literature > רְבַע

  • 10 רְבִיעַ

    רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

    Jewish literature > רְבִיעַ

  • 11 רבץ

    רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

    Jewish literature > רבץ

  • 12 רָבַץ

    רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

    Jewish literature > רָבַץ

  • 13 נפל

    נָפַל(b. h.) to fall, lie down; to be dropped; to occur. Sabb.XVI, 2 נָפְלָה דליקה if a conflagration takes place. Pes.II, 3, v. מַפּוֹלֶת. Y.Sot.VII, 21d top (ref. to יקים, Deut. 27:26) וכי יש תורה נוֹפֶלֶת is there a falling law (to need erection)? Ned.65b כל הנוֹפֵל אינו נופל לידיוכ׳ he who falls (becomes poor) does not immediately fall into the hands of (become dependent on) the charities (but his friends support him for a time). B. Kam. IX, 11, a. fr. יִפְּלוּ דמיו לנדבה its equivalent must be surrendered as a donation to the Temple. B. Bath.IX, 4 האחין …שנ׳ אחד מהן לאומנות נ׳ לאמצע if one of two partner brothers (heirs) has been summoned to public service, his salary goes into the common fund. Y.Shek.V, 49b top בשביל ששמעתי שנפלה לך ירושהוכ׳ since I heard that an inheritance has fallen to thy share at a distant place, take (this as a loan) ; a. v. fr.Imperat. פּוֹל. Tosef.Dem.VI, 4 ופול תחתייוכ׳ (Var. טול, some ed. עול) and surrender thyself to public service in my place (v. supra). Hif. הִפִּיל to cause to fall; to throw down. Gen. R. s. 26, v. נָפִיל. B. Kam. III, 10 ה׳ את שינו struck out his tooth; Tosef. ib. IX, 23; a. fr.Esp. to miscarry. Nidd.III, 1 המַפֶּלֶתוכ׳ if a woman loses a lump-shaped embryo; a. fr. Hithpa. הִתְנַפֵּל to prostrate ones self. Deut. R. s. 2, v. נִיפּוּל. Nif. הִנָּפֵל (denom. of נִיפּוּל) to fall apart, be spoiled. Tosef.Sabb.VI (VII), 14 שלא תִינָּפֵל הפת, v. צָוַוח.

    Jewish literature > נפל

  • 14 נָפַל

    נָפַל(b. h.) to fall, lie down; to be dropped; to occur. Sabb.XVI, 2 נָפְלָה דליקה if a conflagration takes place. Pes.II, 3, v. מַפּוֹלֶת. Y.Sot.VII, 21d top (ref. to יקים, Deut. 27:26) וכי יש תורה נוֹפֶלֶת is there a falling law (to need erection)? Ned.65b כל הנוֹפֵל אינו נופל לידיוכ׳ he who falls (becomes poor) does not immediately fall into the hands of (become dependent on) the charities (but his friends support him for a time). B. Kam. IX, 11, a. fr. יִפְּלוּ דמיו לנדבה its equivalent must be surrendered as a donation to the Temple. B. Bath.IX, 4 האחין …שנ׳ אחד מהן לאומנות נ׳ לאמצע if one of two partner brothers (heirs) has been summoned to public service, his salary goes into the common fund. Y.Shek.V, 49b top בשביל ששמעתי שנפלה לך ירושהוכ׳ since I heard that an inheritance has fallen to thy share at a distant place, take (this as a loan) ; a. v. fr.Imperat. פּוֹל. Tosef.Dem.VI, 4 ופול תחתייוכ׳ (Var. טול, some ed. עול) and surrender thyself to public service in my place (v. supra). Hif. הִפִּיל to cause to fall; to throw down. Gen. R. s. 26, v. נָפִיל. B. Kam. III, 10 ה׳ את שינו struck out his tooth; Tosef. ib. IX, 23; a. fr.Esp. to miscarry. Nidd.III, 1 המַפֶּלֶתוכ׳ if a woman loses a lump-shaped embryo; a. fr. Hithpa. הִתְנַפֵּל to prostrate ones self. Deut. R. s. 2, v. נִיפּוּל. Nif. הִנָּפֵל (denom. of נִיפּוּל) to fall apart, be spoiled. Tosef.Sabb.VI (VII), 14 שלא תִינָּפֵל הפת, v. צָוַוח.

    Jewish literature > נָפַל

  • 15 סבב

    סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

    Jewish literature > סבב

  • 16 סָבַב

    סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

    Jewish literature > סָבַב

  • 17 עבר

    עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

    Jewish literature > עבר

  • 18 עָבַר

    עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

    Jewish literature > עָבַר

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